Son of Maximum Massachusetts

Newport, Nova Anglia
15 April 1761

The Reverend Ezra Stiles, pastor of Newport's Second Congregational Church, was delighted with the turn of events. He was always a very sociable man, maintaining friendships with people of all stations and creeds (even Samuel Hopkins, the dour pastor of Newport's First Congregational Church). The Reverend Samuel Mather of the First Congregational Church of Charlestown had finally accepted his invitation to visit Newport and preach a sermon at Stiles' church on the 19th of April.

Stiles was down at the Long Wharf on the morning of the 15th waiting for Mather's ship to dock. Not being a tall man, Stiles had some difficulty seeing past the other sightseers gathered there. That was all right. Stiles found the docks, with their constant activity and heterogeneous population, to be utterly fascinating. He often thought to himself that the docks were Newport, that everything that made the city so interesting and invigorating could be found in distilled form at the docks. Here were ships from all over the world, unloading cargoes from Europe, the Caribbean, Africa, and the Orient. And the men who sailed on the ships were as variegated as their cargoes: Frenchmen, Portuguese, Dutchmen, Moors, Negroes, Jews, and countless more.

Finally Stiles caught a glimpse of his man. Like his father (and like Stiles himself), Mather was a small man, scarcely more than Stiles's own five foot two. He had clear blue eyes set in a round, amiable face, a powdered wig, and a simple black cloak. Stiles managed to make his way through the crowd to meet Mather as he was shuffling up the wharf with a bag clutched in his hands.

"My dear Mr. Mather," Stiles greeted him among the shifting crowd, "it is a pleasure to finally make your acquaintance!"

"Mr. Stiles? Thank you, the pleasure is entirely mine," Mather said, setting down his bag for a moment to shake hands.

"Come this way," said Stiles, "I have a coach waiting to take you to my house."

"You are too kind, sir," protested Mather.

"Not at all, sir, not at all."

As the coach made its slow way through the crowds on Queen Street, Mather expressed astonishment at its plush interior. He said, "I had no idea the church was doing so well here."

Stiles chuckled. "I fear that we're not doing so well that the church can afford to provide its pastor with such a fine conveyance. This coach actually belongs to Aaron Lopez, a leading citizen of our town, who insisted upon loaning it to me when he learned of my errand this morning."

"A Jew?" said Mather, faintly scandalized.

"And he isn't even charging me interest," Stiles chuckled again. "They're a fascinating people. You ought to visit their new synagogue on Griffin Street. A local Anglican named Peter Harrison designed it, and the result is quite splendid." Seeing disapproval on Mather's face, Stiles continued, "We may no longer be a separate colony, but the old traditions still run strong here, and the oldest of all is freedom of conscience."

"They still reject Christ. They are still infidels."

"Are they? They still keep a covenant with God that goes back thousands of years."

"Keeping the covenant is not enough, not since Christ died and was reborn."

"We look at things differently here in Newport. After all, how could a just God unilaterally change the terms of a contract? No respectable merchant would accept such a thing. Ergo, it must stand to reason that if the Jews still abide by their covenant, then God is obliged to honor its terms, notwithstanding any subsequent agreements he may have made with other peoples."

Stiles could tell by Mather's expression that he found the Newporter's logic unconvincing. Deftly changing the subject, Stiles said, "Speaking of infidels, what think you of the results of the recent elections to the Common Estate in France?"

"I found them to be rather predictable. The people have tired of Voltaire's reforms. They seek stability, and the Conservatives offer them stability. Of course, should they attempt to actually repeal his reforms, they will soon find themselves out of power again. France wants a breathing space, not a reaction."

"The question is whether the Conservatives themselves understand this."

"Quesnay might," Mather allowed. "He'll have the devil of a time trying to restrain some of his more extreme colleagues. They'll be champing at the bits, seeking to close down Philosophe newspapers and abolish the Popular Academies. However, I trust that..." Mather's voice trailed off as he caught sight of something outside the coach.

Stiles glanced out the window, then nodded to himself. The coach had crossed Thames Street and entered Ann Street, and Mather had just caught sight of the statue.

Standing on a plinth at the intersections of Ann, Queen and Thames was a statue, twice life size, of Mather's insurrectionist father. One hand was held up in greeting, the other held a Bible and a feathered Indian war bonnet. On the plinth was inscribed the words DR. COTTON MATHER 1663-1716 "Blood for Blood, Guilt for Innocence."

When they had finally left the statue behind, and Mather returned his attention to his host, he said, "What an astonishing thing."

"As I was saying," Stiles responded, "we look at things differently here in Newport. In fact, they used to call Rhode Island the place 'where people think otherwise'. I've mentioned in my letters how highly your father is regarded here."

"I thought you were simply trying to be kind. I had no idea."

"You must remember, we got off very lightly compared to Massachusetts after the war, due in no small measure to Governor Cranston's efforts in London. Consequently, the Commonwealth is remembered with a certain fondness here." Stiles cast a conspiratorial glance out into the street. "Truth be told, we still celebrate Independence Day every June 17th, but don't tell Governor-General Braddock.

"You may not know of it, but your father has become a legendary figure here in Newport. All sorts of tales are told concerning his abduction by the French, his missionary work among the Indians, even his escape from the Boston Fire. And every September 1st we hold memorial services in the churches, when we recite his last words on Gallows Hill. If we were Papists, we would probably consider your father the patron saint of New England."

Seeing Mather's slight start, Stiles said, "I know, we're only supposed to call it Nova Anglia now, but in the privacy of their homes, and their hearts, the people still say New England."

The coach turned off of Ann Street onto Clarke Street, and the Second Church came into view. Stiles continued to speak. "Your father's last wish was that God's grace might return to New England. It is a prayer that has been repeated every day since then. All of us here in Newport, Congregationalists, Baptists, Quakers, Jews, even the Anglicans, pray that his sacrifice, and those made by our people since then, will bring salvation to our country.

"I tell you all this so that you may know what to expect this coming Sunday when you preach at the Second Church. The congregation will expect your sermon to touch upon your father's final words, and upon the meaning they hold in the present day."

The Reverend Samuel Mather looked up into the looming face of the Second Church as the coach passed beneath its shadow.

THE END

Maximum Massachusetts 18: Full Circle

Salem, Massachusetts
1 September 1716

The Reverend Dr. Cotton Mather found his memory drawn irresistably back to the morning of August 19, 1692. On that day he had watched as John Proctor, George Jacobs Sr., John Willard, George Burroughs and Martha Corey were taken from the gaol at Salem town and hanged from Gallows Hill west of town as witches. Burroughs had recited the Lord's Prayer and made a moving speech from the gallows ladder protesting his innocence, and many of those present had been vocal in their opposition to the hangings. Mather himself, sitting astride a horse, had set aside his own doubts and responded by reciting the evidence produced in the court against Burroughs, the integrity and worthiness of the judges who had tried Burroughs, and the assurance that Burroughs and the others all died by a righteous sentence.

After the traditional hearty breakfast, Mather was escorted from the gaol at Salem town by a squad of red-coated soldiers from one of the regiments currently occupying Massachusetts. The Duke of Marlborough, military governor of New England, was too busy overseeing the administration of the newly-subdued colonies to leave his headquarters in Charles Town. In his place, he had sent a regimental artillery commander, Colonel King. King, astride a horse of his own, watched in silence as the soldiers lifted Mather up into the cart that would convey him to his fate.

Twenty-four years earlier, crowds had gathered from miles away to watch the condemned witches hang. They had followed the prisoners' cart to Gallows Hill jeering and yelling, throwing rocks and rotten fruit at the five. Mather couldn't help but be pleased to see an even larger crowd come to see his own hanging. The sin of pride had been Mather's constant companion throughout life, and now it would accompany him to his death.

Mather had never liked noisy crowds. He had found the mob at the witch hangings unpleasant, and much appreciated the relative calm of the spectators of his own demise. There were a few shouted insults, but most of the people present seemed content to remain silent as they accompanied Mather's cart along the rutted trail to Gallows Hill. The soldiers guarding the cart seemed indifferent to the events around them, talking quietly with each other about where the cheapest food might be found, which of the women in the crowd might make suitable paramours, and when they might expect to be sent back to England. Colonel King maintained his silence, and seemed to be directing most of his attention to the crowd rather than Mather himself, as if suspecting them of plotting to overwhelm himself and his soldiers and set Mather free. Mather hoped that no such thing would happen, for Massachusetts was suffering privation enough as it was, and an uprising on his behalf would only make matters worse.

In a way, it was a pity he had to die now, for the whole world seemed to be in an uproar, and he would never learn the outcome of any of it. Governor Hunter of New York had led a regiment of his colony's militia into western Connecticut, and petitioned Marlborough for permission to annex the area to his own colony. The colonial charters of Connecticut, Rhode Island and Massachusetts had all been revoked, and the three were to be combined into a single crown colony called Nova Anglia. The Royal Navy had taken the French islands of Guadeloupe and Martinique in the Caribbean, and the French outposts of Pondicherry and Karikal in India. In Europe, the losses incurred in the war had bankrupted the French government, and the young king's regent, Phillipe d'Orleans, had been forced to summon the Estates-General for the first time in a century.

Mather's thoughts on the state of the world came to a disjointed halt, along with rest of the party escorting his cart, when they came within sight of Gallows Hill and found over a hundred Indians waiting there. King's soldiers quickly formed themselves into a short line of battle, and a general babble rose from the crowd. Then one of the Indians left the assembled group and calmly walked up to face the soldiers and townspeople. Mather recognized him easily. It was the Abenaki sachem Taxous.

Taxous walked up to the mounted Colonel King and said, in fluent English, "I wish to speak with Dr. Mather."

Colonel King looked down at Taxous, looked over at the assembled mass of braves, looked over at his own half dozen troops, then looked back at Taxous. He finally spoke the first words Mather had heard from him that morning. "I'll take you to him."

King did so, and Mather found himself looking down from the cart at Taxous.

"I greet you, Crow," the sachem said in Abenaki.

"I greet you, my brother," Mather responded.

"We have heard in our country that the redcoats seek to hang you."

"You have heard truly, my brother. They do seek to hang me, and rightly so, for I rose up against the rule of the Great White Mother in London."

"If you give the word, Crow, my people will fight the redcoats and free you, for you have brought understanding of the True God to us, and you have also brought peace between us and the English, and we would not see you taken from us."

"It gladdens my heart to hear you say these words, my brother, but it cannot be. There would be war again between my people and yours, and the Duke of Marlborough would not rest until your people were dead, all of them. Tomorrow will bring others to teach the Abenaki of the True God, and as for today . . ."

Mather lifted up his eyes into the clear morning sky. There was a fresh breeze blowing from the west, and all the world seemed young in the first hours of the new day. Returning his gaze at last to his friend, Mather finished, "It is a good day to die."

Taxous nodded. "You speak truly, Crow, as always." Shifting back into English, Taxous said to King, "We will stay to watch Dr. Mather die, and then we will go."

King agreed, and Taxous returned to the other Abenaki. King ordered his men to resume their places around the cart, and the procession continued.

Gallows hill was too steep for the cart to climb, so Mather left it and climbed the rest of the way to the oak tree, just as Proctor and Burroughs had climbed it before him. As he stood on the ladder with the noose around his neck, Colonel King read out the charges against him, and the sentence passed. Then he said, "Has the condemned any last words to say before sentence is carried out?"

Mather looked out at the crowd of New Englanders, the small knot of soldiers, and the waiting Indians. "Twenty-four years and thirteen days ago I watched a man named George Burroughs stand on this ladder, with this rope around his neck, and proclaim his innocence to an uncaring mob that included myself. I do not claim, as Burroughs did, to be innocent, for I am not. I am as guilty as he was innocent, for his blood, and the blood of nineteen other men and women are on my hands. I do not care if King George of Hanover and the Duke of Marlborough hang me for treason, for their treason is my patriotism, and I am proud that I rose up against their rule, and would do so again were I given the chance. But the innocent lives of Burroughs and the other nineteen martyrs of Salem remain unredeemed, and it is for them that I dedicate my life this day. Blood for blood, guilt for innocence, so that the crime of Salem, Massachusetts may be expunged, and God's grace may return to New England."

Mather prayed silently to God as the hood was fitted around his head. He heard the executioner climb down the ladder, then felt him kick it away. His last thought was of his father.

(Proceed to Son of Maximum Massachusetts)

Maximum Massachusetts 17: Adrift

Boston, Massachusetts
14 June 1716

The flames of Boston lit up the night as Cotton Mather drifted across the Charles River. The length of wood he clung to had previously been part of the structure of the copper works on Bartons Point before they were destroyed by cannon fire. As such, it was proving wonderfully buoyant. The batteries Marlborough had placed atop Dorchester Heights provided a staccato visual counterpoint to the ruddy light of the burning buildings.

Mather would occasionally lift his head to check his progress across the Charles. At those times he could catch fugitive glimpses of other people trying to escape across the river from the burning city. To his knowledge, there had been no less than ten attempts to storm the barricades Marlborough had erected across Boston Neck, all of them unsuccessful.

From time to time the river carried the sound of musket shots from the direction of Charles Town, as Marlborough's troops fired on any Bostonians they saw trying to come ashore there. All of New England had shuddered last year when they heard stories of the savageries committed by the Hanoverian army in Scotland after the Jacobite rising. Their fears that Marlborough would deal equally sternly with the next set of rebels he encountered were proving prophetic.

An eddy in the current was taking Mather in the direction of Willis Creek. The sound of musket fire had faded with distance. Another brief look around had revealed that Mather was alone. Either the Bostonians had given up trying to flee across the river, or he was the only one the current had taken in this direction. The light of the burning town was also fading with distance, though it was still enough to enable him to make out Lynes Point off on the right.

Mather's thoughts drifted as aimlessly as his transport. He regretted that their prayers for the health of Queen Anne had gone unanswered. Her sin of gluttony had at last found its final punishment, and the British throne had gone to her distant cousin of Hanover. The new king had come to England with Marlborough in his retinue, and when the French had landed three regiments to aid the Jacobite rising in Scotland, the Duke had shown that age had not dimmed his skill at warfare. The Battle of Stockport had left the Jacobite army in tatters, and the Stuart Pretender himself a prisoner. Marlborough had followed the defeated army back to Scotland and left a trail of devastation there, while the Pretender himself had eventually shared his grandfather's fate.

Now the Scourge of Scotland was in Massachusetts, his troops arrayed in a ring around Boston, his warships battering the city from offshore. Boston's own guns had been knocked out one by one, and a steady fusillade had started fires in two dozen different places, until the whole town was a single vast inferno. This, Mather had finally realized, had been Marlborough's plan all along: to utterly destroy Boston, leave it a burned out ruin, as a warning and a lesson to all who dared to rebel against the British Crown.

It was with a feeling of surprise that Mather felt his feet, almost numb with cold, touch solid ground beneath him. Retaining his grip upon the timber, for he feared that he would be unable to remain above water without it, Mather walked slowly up the slope of the submerged riverbank, until he was crawling on his hands and knees up the last few feet to dry land.

Moving as quietly as he could, Mather continued to crawl up the bank away from the Charles. He was, he guessed, somewhere between the mouth of Willis Creek and the mill pond. He was hidden from sight by a low cover of underbrush. As his body grew accustomed once more to movement on dry land, Mather forced himself to his feet and began walking furtively among the brambles. At the moment, the only plan he could formulate was to somehow make his way north to the Abenaki country. Unseen behind him, the city of Boston continued to burn.

(Proceed to part 18 - Full Circle)

Maximum Massachusetts 16: The Rich White Guy Insurrection

Boston, Massachusetts
8 July 1714


The Reverend Dr. Cotton Mather smiled at his guest. "How do you take your tea, General Hill?"

"One lump, no milk." Jack Hill replied.

"Thank you, my dear," said Mather as his wife Elizabeth poured the general his tea and added two lumps of sugar.

"You're too kind," said Hill. "Any idea how dear sugar has become in London?"

"We get our sugar directly from the islands," Mather explained.

"Dashed rummy business, if you ask me," Hill grumbled. "Trading with the French."

"Independence has done wonders for our commerce," said Mather serenely. "Now we trade with the French, the Dutch, even the Spanish. And no Navigation Acts to obey."

"Not that you colonials ever obeyed 'em anyway."

"My merchant colleague Andrew Belcher has invented the most astonishing rationale for circumventing commercial regulations. He has even written a pamphlet on the subject which he calls Free Minds & Free Trade."

General Hill glared at his host. "Free trade! You may pretty it up with sweet-sounding words, but the truth is you're nothing more than a mob of Puritan Guy Fawkeses. Rich, white Guy Fawkeses!"

"Wasn't Fawkes himself white?" asked Mather, curious.

"Gads, no, the feller was Spanish! Don't they teach you colonials anything in those colleges of yours?"

Irked, Mather responded with, "There is a growing body of opinion here in Boston that Fawkes might have had the right idea. And we didn't bother to celebrate Gunpowder Treason Day last year."

"Doesn't surprise me a bit," said Hill. "Too busy committing treason yourselves. Well you lot go ahead and enjoy yourselves while you can. It won't be too long before England reaches out and swats you like flies."

Mather had enough good grace to forebear mentioning the fate of the expedition Hill himself had lately commanded for that very purpose. Or the fact that Hill was currently on parole while waiting to be exchanged for a captured French general. Instead, he said, "Have you had any news recently from your sister at court?"

"Abigail, you mean? God bless her! Her and Queen Anne are thick as thieves. Wasn't for her, I wouldn't have been given this command, you know."

"Then we must all give thanks to God for your sister's place in court," said Mather.

"Here, here!" Hill exclaimed, raising his cup in salute. "I say, that's dashed decent of you, Dr. Mather. I'll have to write to Abby and tell her you said so."

"Not at all, General," said Mather. "Simply doing what any good Christian would do."

Hill, his good humor restored, said, "Matter of fact, I got a letter from her last week. Says the Queen's gout has been acting up again lately. Poor woman has been confined to bed for a month. Abby says they've all been praying for her health."

"You may inform your sister that we in Boston also wish the Queen a long and healthy life, and hope that she will continue to let herself be guided by your sister's good counsel."

"Well, put, Dr. Mather, well put! Be a dashed shame to see you hanged after all this is done. Maybe Abby can put in a good word for you. Get your sentence commuted to life imprisonment or transportation or something. Don't know where they'd transport you to, though. After all, you're already in America!"

"Perhaps they can find a new continent for the purpose," suggested Mather.

(Proceed to part 17 - Adrift)

Maximum Massachusetts 15: The Devil You Don't Know

Boston, Massachusetts
4 August 1713

The Reverend Dr. Cotton Mather was with the Governor's Council at their weekly meeting when Sgt. Collins knocked at the door of the Council Chamber.

"Yes, Sergeant," said Governor Dudley, "what is it?"

"Sir," said Collins, "there's a man here who claims to be an emissary from your son Paul."

"Bring him in, Sergeant."

After leading an army to conquer Quebec in 1706, Dudley had appointed his son Paul Deputy-Governor of Canada. Paul had managed to rule the conquered province for seven years without provoking the French into rising up and overthrowing him, which was three years longer than his father had managed as Deputy-Governor of Massachusetts in the 1680s. Mather supposed that this served as a sort of testimonial to the son's virtues as an administrator.

Mather immediately revised his opinion of Paul's capability when Sgt. Collins escorted in the boy's "emissary." It was Pierre Le Moyne, sieur d'Iberville.

Le Moyne, for his part, smiled when his eyes met those of his former captive. D'Iberville was getting on in years (as were they all, alas), and the hair beneath his wig had gone from black with gray streaks to gray with white streaks. He still seemed fit, though (unfairly, Mather felt, since he himself had never been fit, even as a youth). Although d'Iberville had certainly taken ship from Quebec, Mather didn't doubt that the man could hike overland from Quebec to Boston in the dead of winter if he wished. The Canadian greeted Mather with, "Ah, Monsieur Arrateek, it seems that fate has allowed our paths to cross yet again."

"That's Doctor Heretic to you, d'Iberville," Mather responded.

"But of course," d'Iberville chuckled, "how could I forget your so-greatly-deserved honorary Doctorate of Divinity from the renowned University of Glasgow?"

"If I might interrupt this joyous reunion," said Dudley acidly, "I believe you mentioned a message from my son."

"Yes, my Governor, there is official business to be conducted. I fear the Good Doctor and I must postpone our celebration until later. To business, then.

"I carry on my person, Monsieur le Governor, a letter to you from your son outlining a proposal from Capitaine Denys de la Ronde of Quebec. I must confess before you all that when I first learned of your intention of declaring yourselves independent of Great Britain lest you be compelled to return New France to her rightful sovereign, I was overcome with anger. I felt that we of Quebec must rise up against you and fight to regain our rightful place under the beneficent gaze of His Christian Majesty Louis XIV. However, when I spoke to the good Capitaine of my desire, he was able to dissuade me by setting forth his own proposal. Monsieur Denys de la Ronde, in brief, proposes an alliance between the Kingdom of France and your Commonwealth of New-England, said alliance to be contingent upon your agreeing to restore Canada to French rule. In return for the restoration of Canada, His Christian Majesty will grant official recognition to your republic, and agree to a military alliance between our two states in the event of war with Great Britain."

"This is preposterous!" exlaimed Elisha Cooke. "The whole point of our revolution was to prevent the return of Canada to France. Why in God's name should we then turn around and do the very thing we are trying to avoid?"

Although Mather agreed with Cooke, the argumentarian within him compelled him to find an opposing rationale to offer. "The point of our revolution," he said, "was to prevent the alienation of a dependent territory of our colony without our consent. It is quite another matter if we ourselves choose to make such an alteration of its status. In addition, the Crown proposed to transform Canada from a subject territory into an enemy territory, thus effecting the re-creation of a former threat to our colony's existence. In the proposal now under consideration, Canada is to be transformed from a subject territory into an allied territory, thus effecting the creation of a friendly power where none existed previously."

"Are you saying that you approve of this outlandish notion?" said Cooke.

"Not at all," said Mather. "I was simply pointing out that the idea is not as preposterous as you make it out to be. I might also point out that in the light of my recent unsuccessful venture in New York, it is clear that our fledgeling Commonwealth is currently notably lacking in potential allies, and sooner or later the Crown is bound to take notice of our present unfilial behavior and attempt a resort to arms to remedy the situation."

"A fair assessment," said Dudley, "if verbosely expressed. The Commonwealth of New-England now stands alone against the might of an empire. We need help, and there are precious few places from which help might come. I know it will seem strange to seek that help from France of all places, but we must try to remember that our interests as a soveriegn state differ from our interests as a British colony. Our original aim was to keep Canada friendly, and d'Iberville's proposal allows us to do so. Our current aim is to ensure the survival of our Commonwealth, and d'Iberville's proposal allows us to do that as well. Gentlemen, I am inclined to accept. What say you?"

"I still say it is preposterous," said Cooke. "I say nay."

"Madness," Dr. Thomas Oakes echoed. "I say nay as well."

"I think the proposal offers us hope, and without it we have none," said Andrew Belcher, an old ally of Dudley's. "I say aye."

Arthur Lawson, another ally of Dudley's simply said, "Aye."

One by one, the members of the Council made their thoughts known, until the vote stood at six and six. At last, all those present were looking at Dr. Mather, who had remained silent throughout.

Mather himself had eyes only for his old nemesis d'Iberville. The Canadian's expression was gleeful, as well it might be. Whether you win or lose, his eyes said to Mather, we will be free of you.

"What say you, Dr. Mather?" said Dudley.

Mather considered for a moment. Should they keep France in the familiar role of enemy, or permit her the unfamiliar role of ally?

"In this case, I think, better the Devil you don't know," he answered. "I say aye."

(Proceed to part 16 - The Rich White Guy Insurrection)

Maximum Massachusetts 14: Cotton Comes to Haarlem

New Haarlem, Manhattan Island
11 July 1713

Colonel Pieter Schuyler was a member of the Council of New York's Governor Robert Hunter. He had also, as an officer of the colony's militia, been part of the army New York sent north to take Montreal in the summer of 1706. Cotton Mather had made his acquaintance during the negotiations for Quebec's surrender, and the two men had discovered a mutual interest in astronomy. Mather had extended to Schuyler an open invitation to make use of the telescope at Harvard College should he ever make a visit to Boston. Schuyler had responded with an open invitation for Mather to stay at his farm in New Haarlem should he ever make a visit to New York.

Cotton had finally taken Schuyler up on his offer, and the two men were spending a Saturday afternoon walking through the latter's apple orchard. The conversation had in time turned to the terms of the recently-arrived peace treaty ending Queen Anne's War.

"As you can well imagine," said Schuyler, "there was much astonishment and a deal of outrage when it was learned that Canada and Louisbourg were to be returned to French rule. I daresay it was the same in Boston."

"It was," Mather confirmed. "There were even some who suggested that we ought to ignore the provisions of the treaty, and keep Canada as we kept Acadia after the last war."

Schuyler shook his head. "A worthy dream, but a dream nonetheless. The Queen's ministers in London will not brook such defiance from mere colonials such as ourselves. However dearly it may cost us, we cannot hope to hold onto Canada."

The two men were silent for a time, and then Mather asked, "What do you suppose would happen if Governor Dudley did in fact refuse to return Canada to the French?"

"Then Governor Dudley would shortly find himself escorted back to London by a company of soldiers to answer to Bolingbroke for his impertinence."

"And suppose Governor Dudley were to resist being escorted back to London?"

Schuyler's expression made plain his uneasiness over this line of questioning. "Then Governor Dudley would be in a state of rebellion against the Crown, and the full might of Great Britain would be brought to bear against him."

"And suppose the full might of Massachusetts were brought to bear in support of Dudley? And that of New Hampshire, Nova Scotia, Rhode Island and Connecticut as well?"

Now Schuyler came to a halt, the afternoon sun lighting his hardening features. "Just what is it that you mean to say, Dr. Mather?"

"I mean to say that we in Massachusetts have resolved to defy the Queen and her ministers. Canada is not theirs to offer up. It is ours, and we intend to keep it. And if the Queen and her ministers refuse to recognize our claim, and attempt a resort to arms to compel us, then we will not hesitate to declare our independence of Great Britain."

"Are you mad, sir?"

"Utterly mad, sir, yes. If Bolingbroke is mad enough to return Canada to the French, then he drives us to equal heights of madness to prevent it. The return of Canada to the French would be the ruination of our colony, and sooner than remain passive, we would rise up and risk an equal ruination at the hands of Great Britain for the chance, however slight, of keeping what is ours."

A dawning suspicion showed in Schuyler's face. "Is this the reason for your journey here to New York? You wish us to join you in your rush to destruction?"

"There is strength in numbers," said Mather. "The men of Connecticut and Rhode Island felt as we feel about the treaty. It would be madness to allow the French to regain Canada, and any risk is worth essaying if we can prevent such a disaster. You yourself said there was outrage here in New York when the terms of the treaty were learned. Your colony has suffered as much as New England from the depredations of the French. Would your people be willing to join with us in defying Bolingbroke? Will you become part of our Commonwealth of New England?"

"Some might wish it," said Schuyler, "but New York is not Massachusetts. Our leading men would not support a movement for independence. Governor Hunter would stand against it, and the Assembly would stand with him. There is no way you will ever persuade New Yorkers to rebel against the Crown."

Schuyler's features softened. "I understand your reasons for doing this, my friend, and I wish you well. If you succeed, you will prevent a terrible disaster from overcoming America. But you cannot count on any help from New York. The best you can hope for is our neutrality in your upcoming struggle, and I cannot guarantee even that."

"Your words are hard, my friend," said Mather, "but truly spoken, and for that I thank you. I must leave on the morrow, to tell my colleagues in Boston that we must face this coming crisis alone."

(Proceed to part 15 - The Devil You Don't Know)

Maximum Massachusetts 13: Trick or Treaty

Boston, Massachusetts
17 June 1713

Sir Joseph Dudley, Governor of Massachusetts, New Hampshire, Nova Scotia and Canada, read through the newly-arrived copy of the Treaty of Utrecht a second time, but the words were still just the same.

"Collins!" he called out, and in response his aide, Sergeant Philip Collins of the Massachusetts colonial militia, entered the governor's chambers.

"Yessir?" said Collins.

"Send word out to the Council that there's to be an emergency meeting at four o'clock this afternoon." Gritting his teeth, Dudley added, "And inform Dr. Mather as well."

"Yessir," said Collins as he saluted and departed on his task.

At four o'clock, the twelve members of the Council, along with Dudley and Mather, were seated around a table in the Town House's Council Chamber. Ironically, half the men making up the Council, such as Elisha Cooke and Dr. Thomas Oakes, had been Dudley's enemies in 1702, and his gaolors in 1689. The success of Dudley's expeditions to Louisbourg and Quebec, and the revenues they brought to the colony, had done much to enhance his popularity and reconcile his enemies.

The Governor went straight to the point. "Gentlemen," he said, "I have here a copy of the recently concluded peace treaty with France. Under the terms of that treaty, Canada and Louisbourg are to be returned to French control by next April."

Stunned silence ruled the Council Chamber for the next minute. Nobody asked if Dudley was attempting a jest, for Dudley's lack of humor was well known to all. If he said Canada and Louisbourg were being returned to the French, then they were.

Finally, Cooke spoke. "Why in God's name would they do such a thing?"

"Although we cannot know the minds of the men who negotiated the treaty," said Mather, "we can still hazard a guess. Sir Joseph's conquests of Louisbourg and Canada were carried out during the ministry of Godolphin and Marlborough, and thus reflect no credit upon Harley and Bolingbroke. As well, it is common practice in peace negotiations to trade one territorial acquisition for another of greater value. You've read the treaty, Sir Joseph. Did Britain gain any territories from the French?"

Unhappily, Dudley growled out, "Guadeloupe. Martinique. St. Domingue."

Cooke was astonished. "They've traded Canada for a few islands?"

"Extremely valuable islands," Mather pointed out. "The sugar trade from those few islands is worth hundreds of thousands of pounds a year."

"What shall we do, then?" said Cooke.

"What can we do?" said Dudley.

"We can do the same thing we did fifteen years ago," said Mather firmly. "We can tell Harley and Bolingbroke that we took Canada, that it's ours, and that we're not giving it back!"

Cooke, along with Thomas Oakes and the other Council members who had been in Boston fifteen years earlier, applauded Mather's defiant statement. Dudley, however, remained grave.

"Canada is not Port Royal," Dudley pointed out to them. "The Queen's ministers cannot overlook such defiance. If we do not do as they say and return Canada to the French, then they will hang us as traitors and send men to replace us who will. If anything, I relish the idea of returning our hard-won conquests even less than you do, for I know precisely what sacrifices were made to gain them. But I have no wish to hang for treason, and that is our only alternative."

The Council Chamber was sunk in silent gloom for a time then. But the silence was finally broken by Mather, who said slowly, "If this be treason, then make the most of it."

"What?" said Dudley, perplexed.

"Who are Harley and Bolingbroke to deserve our obedience? Only the latest in a long line of ruthless curs whose only goal is to subjugate us and turn Massachusetts into another Ireland. And who is Anne to deserve our loyalty? Just another sinful, avaricious Stuart monarch seeking to destroy our church and place a bevy of worthless bishops over us! What have they ever done to aid Massachusetts? Nothing! All that Massachusetts is now, was done by our own labors, and our own sacrifice!

"What need have we for a gluttonous tyrant and her court of worthless sycophants? We've proven these last ninety years that we can do better without them than with them, and best on our own! I say we should declare ourselves an independent republic, a commonwealth of New-England!"

"And so say I!" exclaimed Cooke.

"And I!" stated Oakes.

One by one, the other members of the Governor's Council declared for independence, until at last only Governor Dudley himself had not spoken. Silence returned to the Council Chamber for a moment, until finally Mather said softly, "The choice is yours, Sir Joseph. You've done well by the Massachusetts Bay colony these last eleven years, and the colony has done well by you also. If you say nay, we'll not molest you. If you wish to take leave of us and return to Great Britain, you may do so. But I for one would feel better knowing you were with us than against us, for you have proved yourself a man of valor and deeds, and we will need such men in the times ahead. What say you?"

There was a distant look in Dudley's eyes as the others waited for him to speak. Finally, he rose up from his seat at the head of the table and said, "Long live the Commonwealth of New-England."

(Proceed to part 14 - Cotton Comes to Haarlem)

Maximum Massachusetts 12: The Great White Northern War

Quebec, New France
16 August 1706

Philippe de Rigaud, Marquis de Vaudreuil and Governor General of New France, looked unhappily across the fleuve Saint-Laurent at the Île d'Orléans. From his vantage point at the northeastern brink of the rock of Quebec, he could see the masts of two dozen ships flying the Cross of St. George, the banner of France's eternal English enemy. Hundreds of cookfires rose up into the morning air from the island, where Governor Sir Joseph Dudley and his army lay camped.

The Marquis pulled his gaze from the enemy army to spare a glance at his companion, a sight which he found scarcely less objectionable. The stocky figure of Pierre Le Moyne, sieur d'Iberville, was one that de Vaudreuil had grown to detest these last few months. "Happy now?" the Governor snarled.

Le Moyne was uncharacteristically subdued, but that afforded the Marquis only minor comfort. "It's not my fault," he muttered.

"Then whose fault is it?" de Vaudreuil snapped. "I went to considerable difficulty trying to keep the English as pacifistic as possible. After all, they outnumber us fifteen to one! If ever they become roused enough to exert their full strength, New France is doomed. Thus, it behooves us to keep the English as unroused as we possibly can, a policy which I have been following with determination, and with some degree of success, ever since this most recent war began.

"So what do you do? You decide to kidnap the most respected Englishman in North America, the heretic Boston preacher Cotton Mather, and hold him prisoner here in Quebec! Now the conqueror of Louisbourg has descended upon us with the largest army ever assembled on this continent!"

The Marquis's eyes flashed with anger. "My dear sieur d'Iberville, you have managed the almost impossible feat of persuading half a dozen of the incessantly feuding English colonies to join forces against us! There are even companies out there from Maryland and Virginia! Five thousand enemy soldiers now occupy the Île d'Orléans, and a thousand more under Colonel March have been dispatched upriver to seize Montreal."

"It is nothing," d'Iberville assured the Governor. "March will be fortunate if he can even reach Montreal, and as for the men on the Île d'Orléans, ptah! I spit upon them! They are but the dregs of the English colonies, with not a regular English soldier among them! All they can do is plunder civilians and drink themselves stupid. We can hold out until the fall, and then the English must depart or see their fleet trapped when the Saint-Laurent freezes."

"These same dregs, need I remind you," said de Vaudreuil, "succeded in taking the King's fortress at Louisbourg two years ago under this same Governor Dudley. Furthermore, the veterans of that campaign make up the core of the forces now facing us.

"We, by contrast, find ourselves fighting without the aid of most of our erstwhile Indian allies. Again, I might add, as a direct result of your capture of the preacher Mather."

"My Lord," d'Iberville responded, "I must confess myself perplexed on this matter. I can only conclude that the heretic preacher must be the very Devil himself, come to earth to torment New France. He has a power over the savages that I cannot explain. They call him 'the Crow' and seem to regard him as some sort of sorcerer. For the last seven years he has gone among them and used his Devil's powers to seduce them from Holy Mother Church to his diabolical Calvinist heresy. They credit him, and not Dudley, with the fall of Louisbourg, and now they see his presence in Quebec as a sign that it, too, will fall to the English."

"Could you not make an end of him?" wondered de Vaudreuil. "Would that not break the spell he holds over the Indians?"

"Were that the case," said d'Iberville, "I would have run him through myself long since. But his death would only make our cause seem that much more hopeless, for we would have his blood on our hands, and the Indians believe his spirit would haunt Quebec until the crime had been avenged, probably with my own death and the destruction of the city itself."

"Perhaps if we agree to hand him over to the English."

D'Iberville shook his shaggy head. "It is too late for that. Now that Dudley is here, he will not give up the siege until we are overthrown or he is forced to retreat."

A movement out by the Île d'Orléans caught de Vaudreuil's attention, and he turned away from d'Iberville to watch. Several new ships had appeared around the north shore of the island, and they were anchoring there.

The Marquis was taken by surprise by a sudden volley of curses bursting forth from d'Iberville. He too was gazing at the newly arrived ships. He drew a spyglass forth from a case at his belt, and his curses continued in a never-repeating sequence that the Governor found both appalling and astonishing. The grizzled warrior ended his tirade with the words, "Marie-Joseph!"

"Eh?"

"The second one from the right, it is the Marie-Joseph, I have sailed upon her! She left for France in the spring to secure supplies for us, and now she is in the hands of the English! And the others, I would swear it, are French as well! The English have captured our supply fleet!" And he lapsed into more curses.

The Marquis de Vaudreuil felt like joining him. With the addition of the supplies carried by the captured fleet, the English would be able to maintain their siege all winter, and the lack of those same supplies doomed the city, already reduced to rations, to certain starvation by spring.

The Governor instead motioned for one of his attendants to approach him. "Go and fetch forth the heretic preacher from his rooms, and have him brought to me here." The attendant saluted and left.

D'Iberville left off his cursing when he heard the Governor's order. "What do you wish of the heretic?" he asked in tones of suspicion.

De Vaudreuil replied, "I intend to send him as an envoy to Governor Dudley. I must meet with Dudley in order to discuss . . . the terms of our surrender."

(Proceed to part 13 - Trick or Treaty)

Maximum Massachusetts 11: As the Crow Flies

Western Nova Scotia
7 July 1705

The Reverend Cotton Mather was trying to decide whether listening to Taxous had been a good idea after all. Two months after the fall of Louisbourg, the Abenaki sachem had told him, "Crow, you are becoming known among all the nations. Men have come from the Seneca, from the Huron, even from distant western nations, to hear you speak of the Great Spirit. They travel for months to be here in Nova Scotia--" the Indian carefully pronounced the alien name for his country "--in the summer when you come to speak. You would spread the word of the Great Spirit and his lost son more if you left the coast and came inland." Eventually, Taxous had convinced the minister, and he had agreed that come the following summer, he would travel west from the Penobscott lands to those of the Iroquois nations, and spend a week there preaching the word of God.

Now, as he travelled the trackless wastes of western Nova Scotia with Taxous and half a dozen of his braves, Mather was having second thoughts. His route would take him dangerously close to French Canada, and France was still at war with England. True, the Marquis de Vaudreuil, Governor of New France, had not aggressively pursued war with the English. Equally true, there had been few Indian attacks on English settlers compared with King William's War (due in part to his own missionary activities, Mather was well aware). Still, there was always the chance that one of the Canadians would take advantage of his proximity and...

"Do not move!"

From behind a dozen hiding places, a dozen men bearing muskets revealed themselves to Mather and his escort. It took Mather only a moment to recognize them. It was Pierre Le Moyne, sieur d'Iberville, along with his three brothers and eight other Canadians.

"Once again, monsieur Arrateek," said d'Ibervillle in his heavily accented English, "you are my prisoner, and this time there is no Madockawando present to avert your fate!"

Taxous, who had been walking behind Mather, stepped forward to face the Canadian. "The Crow is under my protection, Gray Wolf," he said in Abenaki. "You may not take him."

D'Iberville shook his head. Answering in the same language, he said, "Ah, Taxous my brother, do not tell me that you too have fallen under this Devil's spell."

"The Crow put his own freedom at peril to win mine, when I was betrayed by the Pointy-Haired Chief of Port Royal. He believes in the words he speaks, and he makes those who hear believe them." Standing between d'Iberville and Mather, Taxous repeated, "The Crow is under my protection. You may not take him."

D'Iberville raised his musket, and the men with him raised theirs. "Take aim," the Canadian called out in French.

Mather echoed d'Iberville's earlier call. "Do not move!" The minister stepped from behind Taxous and said, "I will come." Seeing the concern in the sachem's eyes, he said, "I do not need your protection, my brother. I will come to no harm from the Gray Wolf."

"Are you certain of this, Crow?"

"Remember what came of the Gray Wolf's last attempt to capture me."

Then Taxous grinned, for all among the Abenaki knew how the Crow had first come among them, by the accidental agency of his captor d'Iberville. "Do you now say, Crow, that you will convert all the Canadians as you have the Abenaki?"

"If God wills it," said Mather.

"Very well then, Crow," said Taxous. "Go with the Gray Wolf."

As d'Iberville and his men escorted Mather away from the Abenaki, the Canadian said, "I heard your exchange with Taxous. If you try to sway even the meanest peasant in Quebec to your heresy, I will personally cut out your oh-so-famous silver tongue and send it back to Boston."

(Proceed to part 12 - The Great White Northern War)

Maximum Massachusetts 10: The Battle of Breton

Louisbourg, Cape Breton Island
30 April 1704

As dawn broke over the southeastern coast of Cape Breton Island, a motley fleet of fourteen ships entered the mouth of Gabarus Bay. Standing side by side on the aft deck of the fleet's flagship, the Nonesuch, were Colonel Joseph Dudley, Governor of the Massachusetts Bay Colony, and the Reverend Cotton Mather, pastor of Boston's Second Congregationalist Church. Although the two men despised each other, they had been drawn together (however reluctantly) by a common threat.

Sailing into the bay, the two saw that common threat come into view. Standing on a tongue of land between the bay and the sea was the French fortress town of Louisbourg. A month after Dudley had arrived in Boston in June 1702 to take up his post, word had followed him from London that England had joined an alliance of European nations in declaring war on France. The French King, Louis XIV, had succeeded in placing his grandson upon the Spanish throne in 1700, and Louis's old enemy William III had devoted the last year of his life to assembling the anti-French alliance.

With the English in control of the former French colony of Acadia, and war declared, Louis had grown fearful for the security of Canada, the heartland of New France. He had ordered the construction of Louisbourg on Cape Breton Island, and by the end of 1703 it had been done. Defensive works had been thrown up across the narrow spit of land that separated the fort from the mainland, and two hundred men manned two score cannons within the fort itself. Plans had been laid to emplace batteries on a small rocky island on the west side of the harbor, and another on the shore of the harbor opposite the entrance, but as yet no work had been done in either place. The fort itself made up the sole defensive strongpoint on the harbor, and a formidible one it was too.

Governor Dudley and the Reverend Mather each had their own reasons for viewing Louisbourg with alarm. To Dudley, the French fortress represented a threat to the vast domain with which he had been entrusted by Queen Anne, both Massachusetts itself and its dependent colony of Nova Scotia. To Mather, the return of the French to Nova Scotia meant the end of his missionary work among the Abenaki Indians, and the potential loss of their souls to the diabolical Popish priests.

It had been no easy task getting the two men to cooperate. Although they had been friends once upon a time, the two had taken opposite sides in the days of Edmund Andros's old Dominion of New England in the late 1680s. Mather had led an uprising which toppled Andros and resulted in Dudley's arrest and exile to England. While Mather's allies in Boston had gone on to take Nova Scotia from the French, and keep it in defiance of the Treaty of Ryswick, Dudley had prospered in England, becoming an MP and serving as Lieutenant Governor of the Isle of Wight. Dudley had returned at last as Royal Governor of Massachusetts, and his first act had been to announce the removal of Nova Scotia from Massachusetts' control, and its establishment as a separate colony under none other than Edmund Andros. When Mather appeared in Port Royal three months later, Andros had arrested him for treason, and only the threat of another uprising in Boston had forced the minister’s release.

Then had come news that the French were building a stronghold on Cape Breton Island to the north of Nova Scotia, and the two men found themselves very reluctant allies in a campaign to persuade New England to take action. Now their rivalry became an advantage, as the two networks of patronage and obligation that had grown up during their dispute were combined to achieve the mobilization of the colony. Dudley's merchant allies provided the ships and money, and Mather's Congregationalist allies provided the men. By the spring of 1704, the expedition was ready to set forth.

A few cannon shots were fired from the fort as the flotilla passed, but none found a mark. As the ships approached Flat Point, which projected into the bay three miles west of the town, a force of some fifty men emerged from the fort.

Observing the French reaction, Dudley ordered his fleet to change course for Freshwater Cove, two miles further up the bay. The ships made landfall before the French troops could reach them, and a short fight ensued. The outnumbered Frenchmen were driven off with the loss of four of their number, and the New Englanders continued to land more men on the cove.

At mid-day, while most of the men were still setting up camp, Dudley sent a party of forty men under Captain Tyng to advanced towards the fort. Tyng's force was able to reach a range of hills (the proposed site of one of the French batteries, as it happened) just out of cannon range of the fort, and established a position there. Just before night fell, they were joined by a force of a hundred men under Major March.


1 – 23 May 1704

The next day, Dudley led the remainder of his force up to Captain Tyng's position, while his ships anchored nearby to begin offloading cannon and supplies. The position in the hills was separated from the fort by two miles of marsh, which the fort's defenders regarded as impassable, so they made no attempts to dislodge Dudley's men.

After offloading the cannon, the New Englanders began moving them across the marsh, operating mostly at night and in fog to avoid the French guns. Attempting to wheel the first cannon through the marsh resulted in a sunken cannon, so Dudley's troops built sledges to carry them through. In four days, six guns had been dragged across the marsh and planted atop Green Hill, about a mile from Louisbourg. In another week, eight more guns joined them, and Dudley's men started advancing them by stages closer to the fort.

The French commander, Costebelle, seemed paralyzed by the sudden appearance of Dudley's expedition. Apart from a few half-hearted sorties which were repulsed without loss of life on either side, the French defenders made no attempt to dislodge the New Englanders. When Dudley's cannon came within musket range of the fort's walls, the French poured fire upon them, which the New Englanders returned. However, the firing of the New England cannon eventually forced the French defenders to retire from the fort's walls, allowing more cannon to be brought up. Meanwhile, those troops not actively firing at the fort occupied themselves with target practice, tossing quoits, wrestling, even fishing and lobstering, and of course drinking.

While Dudley's cannon battered at Louisbourg, his ships blockaded the mouth of Gabarus Bay and ensured a constant stream of new supplies and men from Massachusetts and Nova Scotia. On May 19 a ship carrying much-needed supplies to the fort from France was captured by the New England fleet.

This was the last straw for Costebelle. On the morning on May 21, a French officer under a flag of truce was escorted to Dudley, to whom he delivered a note from Costebelle asking for a suspension of arms to enable him to draw up proposals for capitulation. Within two days, terms of the surrender had been agreed, and the French troops marched out to Dudley's ships, which would transport them to Boston, and from there back to France.

After the New Englanders had occupied the fort, they were joined by Cotton Mather, who preached a victory sermon to the jubilant troops. Praising their valor and hardihood, and celebrating their triumph, Mather finished with the ringing declaration: "If God should see fit to allow the Massachusetts Bay colony to endure for a thousand years, men would still say, this was their finest hour!"

(Proceed to part 11 - As the Crow Flies)

Maximum Massachusetts 9: A Letter from America

To the Honourable Sir Henry Ashurst, London, from the Reverend Cotton Mather, Port Royal, Nova Scotia, written this Seventeenth Day of September in the Year of Our Lord One Thousand Seven Hundred and Two.

The Ways of God are in truth a Mystery, for this day finds me a Prisoner of none other than Sir Edmund Andros, the very Man whom I made a Prisoner on the day of our Revolt thirteen years Gone. This would be a Fitting Subject for one of my Sermons, demonstrating as it does the Impermanence of man's condition in This World, were I in any position preach a Sermon, which being in Gaol I am Not.

I am Mindful of your being in a State of Great Curiosity concerning the Circumstances which led to my present Incarceration. I offer my assurance that a Full Explanation will be forthcoming in the body of the Present Missive.

I have written before of my modest success in bringing the Word of God to the heathen Abenaki Indians who Inhabit the forests in the North of Maine and Nova Scotia, most of whom have either never been Exposed to the Christian Religion, or else have heard Nought but the idolotrous Superstitions which are commonly Preached by the Papist Priests out of Canada. It has been my Practise to spend one or two months in the Summer of each Year aboard one of the Vessels which sail North from Boston to engage in Trade with these Indians. In this way I am able to Renew my contact with those Worthy Men among the Abenaki who have Heeded the Call to the True Faith, and even seek to bring More of their Fellows to see the Light of God.

This Summer found me aboard the Lynn, and spent much of the Month of August meeting with the Clans of the Penobscot, the Kennebec, and the Malacites. In September the Lynn crossed the Bay of Fundy and made landfall on the Eastern Peninsula of Nova Scotia. Yesterday afternoon, being the Sixteenth Day of September, the Lynn weighed anchor within Port Royal Sound and I went ashore to pay my respects to Sir Edmund Andros, who had but lately taken up his duties as Royal Governor of this colony which was so Recently and so Imprudently made separate from Our Own.

Upon entering the Fort which Guards the Town of Port Royal, I was surprised to find the Guard House within occupied by one of the Abenaki sachems, Taxous, a great Rival of my friend Madockawando among the Penobscot Clan. When he saw me, Taxous called out in the Abenaki tongue, saying, "Have you come now to gloat, Crow, at the success of your lies?"

I assured Taxous that I knew nothing of his Imprisonment, having only just come from his People's Country on the Penobscot, and asked him to Explain how he came to be a Prisoner at Port Royal. He was Skeptical to begin with, and repeated that it had been my Lies which caused him to be Gaoled, but I prevailed upon him again, and he finally explained his Circumstances.

My success in Preaching to the Abenaki had done much to strengthen the Influence of Madockawando, and had led to a Waning of Taxous's in Proportion. Taxous had seen that the only way to Revive his Influence among his Country-Men was to Abandon the Alliance he had long held with the Papists and Jesuits of the French, and embrace the True Faith as had his Rival Sachem. He had come to Port Royal to meet with Captain Convers and Swear an Oath of Peace and Friendship with him. Upon arriving at Port Royal, Taxous had found Convers replaced by Andros, and so had made his Declaration to the Governor. Andros had then called Taxous a Lying Savage who meant only to Deceive him, and had ordered the Sachem put in the Guard House.

When I had heard Taxous I assured him again that I had no Knowledge of the Affair, and that I would go to speak with Governor Andros to gain his Release. I was greatly Agitated to hear what had befallen Taxous, for you will recall what I have written concerning the Vision I Received during my first stay with Madockawando, of a great War between the New English and the Abenaki that would end in the Deaths of every Indian in Nova Scotia. It seemed to me now that Andros in his Folly had taken the first step on the Road to that Vision. I had made a Vow to Madockawando that I would do all that was within my Power to avert the great War I had Foreseen, and it was in this Agitated state that I had my Interview with the Governor.

Having met Andros yourself you know how Disagreeable a Man he can be, so you will understand when I tell you that my meeting with him was even more Unpleasant than usual. He had lost his Wig overboard while Sailing to Port Royal and yet to secure a Replacement. His own hair is but a Fringe around his head, and when I first saw him the Tufts that stuck up from Above his Ears had the look of Devils Horns. He began the Conversation by telling me how Displeased he was to see my Face in Port Royal. When I began to Explain to him how it would be Desirable to free the captive Taxous he Interrupted to say that my words tempted him to Execute the sachem forthwith as a Lesson to all Deceiving Savages. I fear I let the Devil drive my Temper away from me, for I then call'd the Governor a Great Fool who would bring Ruin to Nova Scotia and to All of America. He grew Wrathful at my Hasty Words, and told me if I loved the Savage so well I could Keep him Company, and before I could Comprehend my Situation I was marched out of Andros's chamber and back to the Guard House, and there Interred.

I know not what the Outcome of this Affair may be, but I hear from visits I have received from Captain Convers and Daniel Prescott that there is much Anger among the People of Port Royal at Governor Andros for his Temerity at ordering me Gaoled. I also have an unexpected Ally in Taxous, who sees my Captivity as Proof of my True Concern for his Welfare. He calls me Brother and tells me that upon his Return to the Penobscot Country he will Publickly Embrace the True Faith and call upon all who look to him to do Likewise. If this be the Case then I think that Andros may do Service to the Cause of Peace despite himself, proving that God may Act even through Persons who Serve the Devil.

Daniel Prescott has promis'd to give this Letter to the Master of Lynn, who will see it on its way to you in London. I know not when God will allow me to Write again to you, but I promise I will make every Effort to keep you Informed of how Events here in Port Royal turn out.

I remain,
Your humble and obedient servant,
Cotton Mather

(Proceed to part 10 - The Battle of Breton)

Maximum Massachusetts 8: Dudley Do-Wrong

Boston, Massachusetts
11 June 1702

The Reverend Cotton Mather had to admit to himself that the ceremony was quite impressive. Two warships had sailed up to Scarlett's Wharf, to be greeted by cannon salutes from other ships, Castle William in the harbor, and the three forts in Boston. One of the warships had docked at Scarlett's Wharf, lowered its gangplank, and disgorged a company of scarlet-coated soldiers, who had formed up into two ranks. Then, to a rattling of drums, the newly-appointed Governor of Massachusetts, followed by a large retinue, walked imperiously down the gangplank and between the waiting rows of soldiers.

After being congratulated by Nathaniel Byfield in the name of the Executive Council, Colonel Joseph Dudley, Royal Governor of Massachusetts, was escorted from the waterside to the Town House by a large entourage of troops and prominent gentlemen of the town.

As the procession made its way down Fifth Street, Mather couldn't help taking note of the irony involved. Scarlett's Wharf being only a few blocks away from the Second Church, the procession escorting Governor Dudley traveled down the same streets that Mather himself had thirteen years earlier, on the day Sir Edmund Andros had been deposed and Dudley himself had been arrested and imprisoned. Mather couldn't help thinking of the image he had invoked from Ezekiel in his sermon that day thirteen years in the past, of the "fashion of the wheels and their work." The wheels had certainly been busily turning, raising Dudley up from an exiled former colonial official to a Royal Governor.

Thirteen years earlier, Dudley had been escorted to the Town House by half a dozen roustabouts from the docks, while Mather read to an onlooking crowd of Dudley's expressed belief that the only difference between New Englanders and slaves was their not being bought and sold. Now Dudley was surrounded by the cream of Boston society, most of whom were hoping to gain his favor. The main entrance to the Town House was opened as Dudley approached, and Byfield led the new Governor up the stairs to the Court chambers.

There, in the midst of as many men as could fit themselves into the Court chambers, Dudley read out his commission as Governor. Despite the reservations felt by many present (including Mather himself), Dudley's pronouncement was met with a fair amount of enthusiasm. Then, with the public part of the ceremony concluded, Byfield led Dudley to the nearby chambers where he would be conducting most of his official business while the mass of men who had attended the ceremony filed out of the room and back down the stairs to the street.

Mather was walking up Fifth Street on his way to the Second Church when he saw a coach-and-four approaching. His curiosity was aroused, for he couldn't imagine any man in Boston wealthy enough to hire or own a coach being absent from Dudley's arrival ceremony. As the coach passed him, one of the curtains masking the windows waved aside in the wind, allowing him a glimpse of the passenger. It was the most fleeting of glimpses, but it was enough to let Mather identify the man quite conclusively.

It was Sir Edmund Andros.

A disquiet began to fill Mather. He turned aside from his intended journey to the church, and walked quickly back to the Town House. The coach was waiting by the front entrance, its door open, its passenger gone. Mather hurried inside, up the stairs, and into the Governor's chamber. He saw Joseph Dudley standing in conversation with another man, and once again a moment's view was enough to confirm that the other man was former Governor Andros.

Dudley seemed annoyed by the intrusion at first, but upon recognizing Mather he became positively effusive.

"Ah, Reverend Mather, how good of you to join us. I believe you are already acquainted with my colleague, Sir Edmund."

"Colleague?"

Dudley smiled in a way Mather imagined the Serpent must have done after Eve had taken the first bite of forbidden fruit. "The official announcement won't be until my general address tomorrow, but there's no reason why you shouldn't be the first to learn. The Lords of Trade and Plantation back in London feel that the administration of Nova Scotia has proven to be too taxing for Massachusetts. Literally, in fact, since it is understood that the government here is so short of funds that it has been forced to resort to the printing of paper money. In any case, it has been decided to make Nova Scotia a separate colony, and I was able to convince the Lords of Trade and Plantation that Sir Edmund here would be ideally suited to serve as the new colony's first Royal Governor."

To his horror, Mather found himself stuttering for the first time in over a decade. "You c-c-c-can't do that!"

"My dear Reverend, I can and have! And there is nothing you or anyone else in this wretched colony can do to stop me!"

And Governor Dudley laughed.

(Proceed to part 9 - A Letter from America)

Maximum Massachusetts 0: The Glorious Revolution

(Why, you may wonder, am I posting a prologue to this TL now, after already posting the first seven parts? Simple. Foreshadowing.)

Boston, Massachusetts
18 April 1689

There was a crowd following Cotton Mather as he walked the cobbled streets of central Boston that led from the Second Church to the Town House. They had all attended his sermon that morning at the church, where he reiterated the central theme from his sermon of the previous Sunday, "Men do God's business when they go on their own errands." It was a delicate balance between a call for action and a call for restraint. When his congregation followed him from the church afterwards, he had called upon them to bear no weapons, and they had heeded his call.

For nearly three years, tempers in Boston had been rising. The much-despised Edward Randolph had appeared in May 1686 to inform the people of Massachusetts that the charter by which they had governed themselves for sixty years had been revoked. From now on, the colony would be subsumed within a new Dominion of New England, ruled by a Governor appointed by the King.

The royally appointed Governor, Sir Edmund Andros, had appeared the following December, and it hadn't taken him long to show his true colors. He had dissolved the Assembly, the colony's counterpart to the House of Commons, limited Boston's municipal government to one meeting per year, and had curtailed the town's thriving trade by strictly enforcing the Navigation Acts. He had also declared that all land grants made by the colonial government under the old charter were null and void, and would have to be re-granted by himself for a generous fee. When two selectmen had protested on behalf of the town of Boston, Andros' attorneys told them "there was no town of Boston, or was there any town in the country."

Cotton Mather's father Increase had sailed for England to meet with the King and petition for the restoration of the colony's old charter and the removal of Andros. Andros, fearful of the elder Mather's persuasiveness, had attempted to arrest him on spurious charges in an effort to keep him in Boston, and Increase had only barely managed to depart in safety.

Matters had reached a crisis in early April 1689. John Winslow of Plymouth had appeared from the West Indies with a copy of a document proclaiming the fall of the Papist King James II and his replacement by his Protestant son-in-law William of Orange. Andros had jailed Winslow for treasonous libel, and had issued his own proclamation requiring the people and officers to hold themselves in a state of readiness should the usurper send forces to New England.

Mather and the town's other five Congregationalist ministers had privately gathered together to decide what should be done. The result was an unusual Thursday morning set of services at all the town's churches, all preaching the same sermon. After the services ended, the ministers had all led their congregations to the colony's center of government, the Town House. Mather and the other ministers met with other opponents of Andros's rule, and men were sent out into Boston to arrest Andros, his Lieutenant Governor Joseph Dudley, and some fifty of his other supporters in the town. Meanwhile, Mather and the others formed themselves into an ad hoc government called the Council of Safety and drafted a Declaration of the Gentlemen justifying their seizure of power.

As Cotton Mather stood in the gallery of the Town House and read out the twelve brief articles of the Declaration to the people gathered below, he saw a disturbance reach the edge of the crowd. A small group of men was making its way through the square to the front entrance of the Town House. As they neared him, Mather recognized them. They consisted of the force sent by the Council of Safety to arrest Lt. Governor Dudley, and the presence of Dudley within their midst showed that their mission had been a success.

It was surely a matter of Divine justice that the group with Dudley paused below him at the very time when Mather had reached the article of the Declaration which recounted the Lieutenant Governor's infamous declaration that "New Englanders are all slaves, and the only difference between them and slaves is their not being bought and sold." Mather had the pleasure of uttering the notorious phrase while looking Dudley in the eyes. Who is the slave now, Master Dudley? he silently asked the captive official. Dudley glared back at him in impotent rage before being escorted into the Town House.

Mather knew it was unseemly for a minister of God to take pleasure in another's misfortune, but he was a weak man in many ways, and unable to resist. Mather also knew that he had in a moment's time made an enemy for life, but there was little to fear from Joseph Dudley now. His days of power in Massachusetts were over.

(Proceed to part 8 - Dudley Do-Wrong)

Maximum Massachusetts 7: The Vision

The Penobscot Country
7 June 1699

"My heart breaks to see you go, my brother," said Madockawando.

"My heart breaks as well," Cotton Mather answered in the Abenaki tongue. "But my people wait for me in Boston, and my wife and children as well. I was their shaman before I was yours."

Madockawando stood in silent acknowledgement of the prior claims of Mather's other people. A time passed in silence between them, then Madockawando said, "There has always been much hostility between your people and mine. I myself took part in the Gray Wolf's raid on Fort Pemaquid. Even now there are men of the Abenaki who will never remain at peace with the Bostonnais. Will it be different now that we have forsaken the Papists--" here Madockawando used the English word "--and worship the Great Spirit and his lost son as do you and the other Bostonnais?"

There was another period of silence as Mather paused to gather his thoughts. At last he said, "My brother, my heart wants me to tell you that now that you and the other Abenaki have found the true way of the Great Spirit, that you will live in harmony with the Bostonnais for all time. But my mind tells me that it will not be so. The Holland people also follow the true way of the Great Spirit, but this has never kept them from war with my own people when they wanted what we had and we wanted what they had. Likewise the French have always been willing to fight with their fellow Papists from Austria when they stood to gain by it. My people are ever hungry for land, Madockawando, for my people are a numerous people, and more arrive every day from our homeland in the east. The time will come when some of my people will hunger for the lands of the Abenaki, and they will not care that you follow the true way of the Great Spirit."

Mather found his thoughts turning to Roger Williams. Williams had been a Puritan preacher of great renown, but after moving to Massachusetts in 1631 he had fallen into unorthodoxy and had left the colony to found his own settlement on the shores of Narragansett Bay. Unlike the other Puritans, Williams had believed that the land was owned by the Indians who lived on it, and he was always scrupulous about purchasing land from its Indian owners before occupying it.

Although Williams had always kept the peace with the Indians of his colony, the other colonists were less careful, and in the end war had broken out. Williams had tried to bring peace to New England, but in vain. In the end, he had had to stand by helplessly while all around him his friends among the colonists and his friends among the Indians relentlessly slaughtered each other.

A picture came to Mather then of himself in twenty years, an old man, watching an army under Captain Convers sweep down upon the Abenaki and put every man, woman and child among them to the sword. When Mather came back to himself, he found Madockawando looking at him.

"You have had a vision, Crow," said the sachem.

Mather closed his eyes. "A terrible vision," he said. "An evil vision."

"You have told us that some visions are sent by the Great Spirit, and others by the Enemy. Which do you think this was?"

"I do not know," said Mather, as he opened his eyes again upon the sachem. "Once before I thought I heard the voice of the Great Spirit, only to learn that it had been the Enemy calling to me. And I heeded the call, to my cost, and to the cost of many others."

"Then what will you do about this vision?"

There, the answer was clear. "I will oppose this vision. It was an evil vision, and the Great Spirit tells us above all to oppose evil. I am not Roger Williams, to stand aside and watch people die. I am a man of influence in Boston, and I will use that influence, and all the gifts that the Great Spirit has seen fit to bestow upon me, to see to it that the vision I have had does not come to be.

"I have accomplished a great work here among the Abenaki, and I will not allow that work to be undone!"

(Proceed to part 0 - The Glorious Revolution)

Maximum Massachusetts 6: The Devil You Know

Acadia
19 March 1699

Pierre Le Moyne, sieur d'Iberville, was growing more worried day by day. The Abenaki sachem Madockawando had taken to spending long hours listening to the Bostonnais heretic Cotton Mather as the latter spread his diabolical lies about Christianity and the Roman Church. D'Iberville was coming to deeply regret his spur-of-the-moment decision to take the heretic captive during his ill-fated attack on Port Royal. Mather must be the very Devil himself to learn the Abenaki language so quickly during his captivity.

Their party had left behind the eastern peninsula of Acadia and were now approaching the course of the St. John River. Soon now Madockawando and the other members of his Penobscot clan would leave d'Iberville and his Canadians and make their way south to the lands they called home. D'Iberville had the uneasy feeling that their departure would mean still more trouble for him.

Sure enough, when the day's march brought them to the banks of the St. John, Madockawando approached d'Iberville and said, "I would speak with you, Gray Wolf."

Cautiously, d'Iberville said, "What does my brother Madockawando wish to speak of?"

Sure enough, the sachem answered, "I wish to speak of the Crow."

D'Iberville had much preferred the Indians' original nickname for Mather, Flapping Crow. After Mather had begun conversing with Madockawando in Abenaki, the sachem and his warriors had begun referring to the heretic as simply "the Crow". D'Iberville was not sure exactly what the alteration signified, but he was aware that the new name carried considerably more respect than the old one had. In the end, d'Iberville had given in and begun using the new name himself.

The mention of Mather made d'Iberville want to shout at Madockawando, to make the sachem see reason, to convince him that the heretic was evil and dangerous, a creature of the Devil. However, the Canadian forced himself to hold his tongue. Madockawando had formed his own opinion of Mather, and d'Iberville would be unable to change it. He simply said to the Indian, "Very well, speak."

Madockawando said, "Gray Wolf, I know you took the Crow with your own long knife in the raid on Port Royal--" he used the European name for the town, mangling it "--and that he is rightfully yours. But I wish to bring him with me to live with the Penobscot people. What will you take in trade for him?"

D'Iberville answered, "I will keep the Crow, and take him with me to Quebec. I will not give him away, not for anything."

"The Crow is a great and powerful shaman, though he says the Bostonnais have no shamans. When he speaks to me of the Great Spirit, I hear the truth in his words. When the Penobscot people hear him, they too will hear the truth in his words."

At last, d'Iberville 's temper gave way. "He is not a shaman, he is a Devil! He will bring the Penobscot people eternal damnation and hellfire! You have been taken in by his lies, and so would all your people! I would sooner kill the heretic than let him spread his poison among the Abenaki! I will kill him!"

So saying, d'Iberville turned away from Madockawando and strode towards Mather, who was off poisoning the ears of the other Penobscot. D'Iberville had unsheathed his sword and was preparing to strike down the heretical Devil when he felt a hand clamp down on his arm, holding him back. Once again, he knew, Madockawando was keeping him from striking the heretic.

Jerking his arm from the sachem's grip, d'Iberville spun around to face him, his sword raised on high. Madockawando regarded him without expression, saying, "Will you strike me down now as well, my brother?"

A moment passed, then another, and then d'Iberville threw down his sword while bursting forth with the most vile and blasphemous oath he knew (it involved the Holy Virgin, her husband, and the ass they rode upon into Bethlehem).

"Very well then, my brother," he stormed at Madockawando. "Take this viper into your bosom, if that is what you must do! I give up my claim to him! He is yours!" Then Pierre Le Moyne stalked away from Madockawando and the heretic, not looking back.

As he strode angrily along the banks of the St. John, Pierre's brothers tried to console him. Charles said to him, "You give this Bostonnais heretic too much credit. Will this silver-tongued Cotton be able to convince Madockawando that generations of slaughter were just a coincidence? Will the Abenaki be willing to defy commercial interest, generations of good relations on one side and animosity on the other and turn their backs on men with whom they have been allies since they were boys? Have they just fallen from the turnip wagon?"

Pierre shook his head. "You do not know this Cotton, this Crow, as I do. He is not a man, I tell you! He is the very Devil himself, come to earth to bring misfortune to Canada! You mark my words, my brother! There will yet be Hell to pay for this day's work!"

(Proceed to part 7 - The Vision)

Maximum Massachusetts 5: The Crow

Acadia
5 March 1699

From his youth, Cotton Mather had had a gift for languages, and this gift stood him in good stead during the time of his captivity in the Acadian hinterland. As the days passed after the raid on Port Royal, he was able to listen to Pierre Le Moyne, sieur d'Iberville communicate with his few remaining Indian allies in a mix of French and Abenaki. From this, and from listening to the Indians speak among themselves, Mather was able to gain a sufficient command of the tongue to understand what was being said around him. He was in this way able to confirm his earlier deduction about the nature of d'Iberville's raid. The Frenchman and his party (which, it turned out, included three of his brothers) had intended to take the fort occupied by Captain Convers and his milita. Their attack had been repulsed, and d'Iberville's force had had to content themselves with ransacking some of the houses before retreating into the hinterland.

"And you chose to take me captive," Mather stated to d'Iberville during one of their nocturnal marches through Acadia.

D'Iberville had calmed down somewhat since the morning after the raid. He answered, with a trace of his former boisterous humor, "You are the most famous man of the Bostonnais. Your tongue and your pen are never still, filling the air and the presses, respectively, with your heretical rantings. Your fellow Bostonnais will pay handsomely to see you returned to them safely, not so?"

"And if I may ask, how did you come to learn of my whereabouts in Port Royal?"

"You made yourself very conspicuous upon your arrival," said d'Iberville, "attempting to seduce several of the town's leading men into following your diabolical heresy. Every Acadian in Port Royal knew where you could be found, and all were most pleased by the prospect of my taking you away with me."

Mather sighed to himself. Truly the Papists were caught deeply within the Devil's web, so deeply that they clung to it all the more tightly when it seemed they might be freed from its deadly embrace.

So accustomed was Mather growing to the sound of the Abenaki tongue that a few days later, when one of the savages asked another if he had seen his small knife anywhere about, Mather spoke up without thinking to tell him he had left it stuck in the ground by his firepit.

The savage with the missing knife seemed amused by the sound of Mather speaking his tongue. He said, "How do you come to know our speech, Flapping Crow?" Flapping Crow was the nickname the savages had given him, and Mather was willing to concede that he made an odd figure walking along the snowy wastes of Acadia with his blanket fluttering in the wind.

"By listening to you and the others," Mather answered him.

The savage was clearly skeptical. "It has been but two hands of days since the raid. Will you tell me that you have learned to speak like a human in so short a time, by only listening to others speak?"

"I already speak many languages," Mather replied serenely. "Learning yours was no great feat to a man who knows already the speech of the old Romans and Greeks and Israelites, and also the speech of the French and Spaniards and Italians. I learned the speech of the Spaniards in less than a day, though that task was made easier for me because I already knew the speech of the Romans and the French, which have much in common with Spanish. Your speech is unlike any of the others, so it took me longer to learn it."

Impressed, the savage said, "The Gray Wolf --" for so d'Iberville was known among the Abenaki "-- has said that you do nothing but speak nonsense. He has said that you seek always to lead men away from the true path of the Great Spirit. He did not say that you could learn to speak a new tongue by listening to others speak it."

Annoyed, Mather said, "The Gray Wolf knows less about me than he thinks he knows." The savage found this amusing. Mather continued, "He took me from Port Royal for fear that I would convince the Frenchmen there to become Bostonnais."

"Then you do seek to sway men from the true path of the Great Spirit, as the Gray Wolf says."

"And is the Gray Wolf a personal friend of the Great Spirit, that he knows what the Great Spirit thinks?"

"It is not just the Gray Wolf who says this. The shamans in black say that the Bostonnais have turned aside from the Great Spirit."

Mather fumed. "The Popish priests, the shamans in black, fear us, and so they should, for they know that we Bostonnais have no shamans. Among us, men are their own shamans, and have no need of a shaman in black to tell them whether or not the Great Spirit smiles upon them."

"Monsieur Arrateek, up to your old tricks?" came the bellowing voice of Pierre Le Moyne, returning from yet another conference with his brothers. "I must insist that you refrain from trying to corrupt my allies."

Mather answered him in Abenaki rather than French. "Why do you tell me not to speak to the Abenaki? Do you fear that they will hear the truth in my words?"

D'Iberville switched to Abenaki, though he was clearly not pleased to do so. "Your words hold no truth, you seek only to bring discord and lies to the Abenaki."

"Are the Abenaki children who cannot tell truth from lies?" said Mather. "Or are they men who will know the truth when they hear it? If there is no truth in my words, the Abenaki will know that I speak falsely. I am not afraid to speak to them. Are you afraid to let them hear me?"

D'Iberville was apparently disinclined to trade barbs with Mather. He raised his hand, preparing to strike the minister.

The Abenaki with whom Mather had been speaking moved with considerable speed, and succeeded in arresting d'Iberville's action before it could be completed. He said, "Do you fear the Crow's words, Gray Wolf?"

The Frenchman glared at the Indian for some time before relaxing and stepping back. "Be careful, Madockawando. Flapping Crow speaks with the tongue of the Enemy of Men. He can make a man think that black is white. He seeks to turn you away from the Great Spirit."

Madockawando said, "I am a warrior and sachem of the Abenaki. I am not one to be fooled by the lies of a snake, as were the first man and first woman. If the Crow speaks falsely, I will hear it." With an answering glare at d'Iberville, he added, "And if the Crow speaks truly, I will hear that too."

(Proceed to part 6 - The Devil You Know)